The Gospel of Prosperity

The Rev. Sandy Selby - St. Paul’s Episcopal Church, Akron Ohio

Proper 23, Year B – October 15, 2006 (8:00 a.m. service)

Texts: Amos 5:6-7, 10-15 and Mark 10:17-31

 

 

“Does God Want You to Be Rich?” That question was asked in the cover story of Time magazine four weeks ago. To which, says the article, a growing number of Protestant evangelists respond a joyful Yes!

This morning thousands of people will flock to Lakewood Community Church in Houston to hear Pastor Joel Osteen, one of those evangelists. Millions more will watch him on television. His ministry has been so successful that his congregation spent $90 million last year to renovate the former home of the Houston Rockets of the NBA to use as its new “worship center.”

            Why is he so popular? For one thing, he is said to be a very likeable guy. People call him the “smiling preacher.” But more than that, Joel Osteen says a lot of things that people want to hear. Some of what he says is just good advice, like “have a positive attitude,” and “discover the power of your thoughts and words.” But what people really like is that Osteen preaches the prosperity gospel. Improve your attitude, keep your chin up, and God’s blessings will come to you. As Osteen says,

 

…God wants us to be rising to new heights. God wants to increase you financially, by giving you promotions, fresh ideas, and creativity…you were created to live in health and abundance.

           

            In his book Your Best Life Now Osteen tells how he and his wife got the house of their dreams by believing, seeing, and speaking that it could happen.  “God has so much more in store for you, too,” Osteen says. “Start making room for it in your thinking. Start seeing yourself rising to a new level, doing something of significance, living in that house of your dreams.”

            This is the gospel of success, in which “success” is defined by middle-class American culture: a nice house, material comfort, a good family life, and happiness. And let’s face it, who wouldn’t want to live like that? It’s a world in which “success” is defined by our terms.

In this worldview God is present, but apparently in large part to bless our desires by ensuring that we get what we want. God’s purpose, it would seem, is to serve us—not the other way around.

 

 

            A man ran up to Jesus, knelt before him and asked, “Good Teacher, what must I do to inherit eternal life?” He went on to tell Jesus all the things that he had done, like keeping the commandments since his youth.

            And he had been rewarded for his good works—after all, look how wealthy he was! The man’s attitude was typical of the way that the people in Jesus’ time viewed wealth. It was seen as a sign of God’s favor. This is why the disciples were astonished when Jesus told them how hard it would be for the wealthy to enter the kingdom of God.

            Well, this man was very rich—presumably because he had lived a righteous life-- so it was natural for him to ask what he should do to inherit eternal life. He had his checklist of what he had already done, and he was waiting for Jesus to tell him what else to add to the list so that Jesus would punch his entrance ticket to heaven.

So Jesus said, there’s just one box left to check on your moral checklist, and once you can put the big red mark by that box, then come and follow me. The man went away sad, because checking off that box would mean selling his possessions.

 

The truth of the matter is that every person who approaches salvation with a checklist will, sooner or later, walk away sad. If attaining eternal life is about getting a perfect score on life’s checklist of virtues, we all have at least that one box that we find all-but-impossible to get checked off.

This man believed—as preachers of the prosperity gospel would also have us believe—that the favor of God is conditional, and if we do and say all of the things on the checklist, we get what we deserve. It’s a gospel of reward.

 

The Time article tells the story of a man from Ohio who lost his job and moved to Texas with his wife and three children so that he could attend Osteen’s church. He liked the message of self-help and prosperity and the contagious optimism that he heard from Osteen on television. Osteen taught him that God promises to provide for us generously, and to get what we want we only need to “name it and claim it.”

There is no question that Osteen’s words gave the man hope. Here’s what he hopes for: “Twenty-five acres, and three bedrooms. We’re going have a schoolhouse (his children are home schooled). We want horses and ponies for the boys, so a horse barn. And a pond. And maybe some cattle…Why would an awesome and mighty God want anything less for his children?”

 

 

What is striking about Joel Osteen’s book is that of the nearly 150 references from Scripture, many are from the book of Proverbs but very few from the gospels. Apparently Jesus didn’t preach the gospel of prosperity!

 

The Christian life is not about self-improvement and prosperity. It’s about transformation to new life. Someone once said that he’d never seen a hearse pulling a U-Haul. One of the Collects in the prayer book says it more gracefully: “Increase and multiply upon us your mercy; that with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal.”

Joel Osteen’s book is called Your Best Life Now. He’s got it wrong. The shape of our “best life now” is the life of Jesus Christ. “That shape includes a cross and a totally unexpected triumph in the form of resurrection. It offers hope rather than mere optimism, and a church gathered in worship to remind each other that God’s promises will come true” (Jason Byasee, The Christian Century). The promise of God that we proclaim today isn’t a new house, but new life in Jesus Christ.

 

The prosperity gospel tells us that if we enlarge our vision, if we develop a healthy self-image, if we discover the power of our thoughts and words, if we let go of the past, if we find strength in adversity, if we give of ourselves abundantly, then God will bless us with everything we want. In other words, the favor of God is conditional, and if we do all of these things, we get what we deserve.

The gospel of Jesus Christ tells us that in the kingdom of God we get what we don’t deserve: the boundless grace of the God who created us, who loves us, and who asks nothing more of us than that we love God and love one another. It’s as simple—and as difficult—as that.