The Thread
of Faith
The Rev.
Sandy Selby –
Second
Sunday of Easter, Year C –
Text: John 20:19-31
The
Presbyterian minister and author Frederick Buechner tells the story of his friend,
an apparently healthy 68 year-old man who died in his sleep.
He
died in March, and in May my wife and I were staying with his widow overnight
when I had a short dream about him. I dreamed he was standing there in the dark
guest room where we were asleep looking very much himself in the navy blue
jersey and white slacks he often wore. I
told him how much we had missed him and how glad I was to see him again. He
acknowledged that somehow. Then I said,
“Are you really there,
“Early on the first day of the week, while it was
still dark, Mary Magdalene came to the tomb and saw that the stone had been
removed.” That is how the day had started for the
followers of Jesus. Mary had wept bitterly, but when Jesus called her by name
she ran to the disciples and said, “I
have seen the Lord!” Simon Peter had
looked at the empty tomb and then left.
We’re not told whether or not he believed at that moment. When the Beloved Disciple went into the empty
tomb, he “saw and believed.”
That
night, the disciples—other than Thomas--were in a room with the door locked
because they were afraid. Jesus appeared
to them, showed them his hands and his side, and they rejoiced. When Thomas arrived later, he said he would
not believe until he had seen and touched Jesus himself. We’re told that when Jesus appeared to him a
week later, Thomas believed.
Unquestioning
belief, reluctant belief, ambivalence, doubt.
In the story of Easter morning and evening we hear of the full range of
faith responses to the astounding events of that day.
Because
this story is so familiar, we tend to define Thomas as “Doubting” Thomas,
somehow less committed and less faithful than the other disciples. But to do
this is to sell Thomas a bit short. After all, he wasn’t hiding in a
room with the door locked when Jesus first appeared! The gospel story doesn’t
tell us where Thomas was at that point. And what about the disciples that did
see the Risen Lord? John tells us that a week later, when Jesus returned and appeared
before Thomas, they were all still in the house with the door shut!
While
we tend to remember Thomas by the gospel that is always read on the Second
Sunday of Easter, he appears in a few key roles in John’s gospel. When Jesus decides to visit his sick friend
Lazarus, Thomas knows this is a dangerous trip and tells Jesus: “Let us
also go, that we may die with him.” At the Last Supper it is Thomas who
asks: “If we do not know where you are
going, how can we know the way?” To
which Jesus replies in those words that have come to mean so much to us: “I am
the way and the truth and the life.”
The
non-canonical Gospel of Thomas describes many great acts of this disciple. He is said to have gone on to
Frederick
Buechner says, “Whether your faith is that there is a God or that there is not
a God, if you don’t have any doubts you are either kidding yourself or asleep”
(Wishful Thinking).
Nearly
twenty-five years ago a tragedy in my immediate family profoundly shook my
faith. I lost my belief in God—at least, the God that had fit very well within
my comfortable world. I found myself in a spiritual desert, forcing myself to
go to church and often finding the message hollow and meaningless. Years later I emerged from the wilderness
with a different kind of faith and a different understanding of God.
It
has been said that doubt isn’t the opposite of faith but an element of
faith. Remember the story in the 9th
chapter of Mark’s gospel about the father of the epileptic child who says: “Lord I believe; help my unbelief!” Doubt keeps the door open, if only a crack,
and in the void the voice of God can finally be heard.
I
like the way that Buechner puts it: “Faith is better understood as a verb than
a noun, as a process than a possession.
It is on-again-off-again rather than once-and-for-all. Faith is not being sure where you’re going
but going anyway. A journey without maps” (Wishful
Thinking).
Back
to his story about the man in the blue wool jersey:
The
dream about my friend may well have been just another dream, and you certainly
don’t have to invoke the supernatural to account for the thread on the
carpet…or maybe my friend really did come to me in my dream and the thread was
his sign to me that he had. Maybe it is
true that by God’s grace the dead are given back their lives again and that the
doctrine of the resurrection of the body is not just a doctrine. Things like my dream story happen every day
to everybody. They mean absolutely
nothing. Or… Things like that are momentary glimpses into
a Mystery of such depth, power, beauty, that if we were to see it head-on, we
would be annihilated….The evidence both ways is fragmentary, fragile,
ambiguous. A coincidence can be, as
somebody has said, God’s way of remaining anonymous, or it can be just a
coincidence. Is the dream that brings
healing and hope just a product of wishful thinking? Or is it a message from
another world?
If
someone were to come up and ask me to talk about my faith, it is exactly that
journey that I would eventually have to talk about—the ups and downs of the
years, the dreams, the odd moments, the intuitions. I would have to talk about the occasional
sense I have that life is not just a series of events causing other events as
haphazardly as a break shot in pool causes the billiard balls to careen off in
all directions but that life has a plot the way a novel has a plot, that events
are somehow or other leading somewhere.
Whatever your faith may be or my faith may be, it seems to me inseparable
from the story of what has happened to us (The
Clown in the Belfry).
His
story, your story, my story. Toward the
end of today’s gospel, Jesus says “Blessed
are those who have not seen and yet have come to believe.” Behind closed doors the Risen Lord gives the
frightened disciples the gift of the Holy Spirit. They learn, reluctantly at
first, that faith is more a verb than a noun, and empowered by the Holy Spirit
open the door and go out into the world to proclaim the good news. And guess what: here we are today, joining
our voices with theirs to testify to the presence of the Risen Lord. Alleluia!